Here is a beautiful poem my friend the Iranian poet Majid Naficy wrote to stress the need to separate state and religion in Iran. “I have come to this realization that for me as an Iranian it is not enough to request separation of religion and state, but I should also show how this tragic fusion had taken place,” he told me.
Majid was born in the ancient city of Isfahan and became a published poet at the young age of 13. He was politically active against the Shah's regime. After the 1979 Revolution, the new regime began to suppress the opposition, and many people, including his first wife and brother were executed. He fled Iran in 1983 and settled in Los Angeles where he lives with his son. He has since published eight collections of poems, including Muddy Shoes and Father & Son.
Here is his poem:
The Neighborhood Mosque
by Majid Naficy
In our neighborhood
There was a tiny mosque
Which had a dome, but no minarets,
And as a child I thought
That Ali had been stabbed there. (1)
The man who called us to prayer
Was a chubby laughing janitor
Who dyed his hair, and beards
Hands and feet with henna,
And the big toe of his right foot
Stuck out from his torn shoe.
Every day early in the morning
I awoke to his harsh bellow
From the rooftop of the mosque
And thought of the shivering boys
Who with sleep around their eyes
And copper bowls in their hands
Passed by the empty mosque
To buy brains and tongues
Ears and cheeks
From the lamb cookery
At the entrance of the alley.
The Revolution gave the mosque two tall minarets
With loudspeakers on their balconies
Blasting days and nights.
The mosque was filled with bearded men carrying rifles
And veiled women standing in line
Collecting their monthly ration carts
From the state head of prayer
Near his pulpit or prayer niche. (2)
But the laughing muezzin had gone
And instead of him,
The son of the local lamb chef
Sat on the balcony of one of the minarets
Keeping an eye on the neighborhood.
From then on, I would cover my ears
At the sound of the call to prayer,
And never pass by the mosque again
Fearful that the bearded young men
Would jump on top of me
And butcher me in the prayer hall,
Then wash their dirty hands
AT the ablution pool
Without asking themselves:
Is it lawful to shed the blood of a "warring infidel"
In the confines of the neighborhood mosque?
There was a tiny mosque
Which had a dome, but no minarets,
And as a child I thought
That Ali had been stabbed there. (1)
The man who called us to prayer
Was a chubby laughing janitor
Who dyed his hair, and beards
Hands and feet with henna,
And the big toe of his right foot
Stuck out from his torn shoe.
Every day early in the morning
I awoke to his harsh bellow
From the rooftop of the mosque
And thought of the shivering boys
Who with sleep around their eyes
And copper bowls in their hands
Passed by the empty mosque
To buy brains and tongues
Ears and cheeks
From the lamb cookery
At the entrance of the alley.
The Revolution gave the mosque two tall minarets
With loudspeakers on their balconies
Blasting days and nights.
The mosque was filled with bearded men carrying rifles
And veiled women standing in line
Collecting their monthly ration carts
From the state head of prayer
Near his pulpit or prayer niche. (2)
But the laughing muezzin had gone
And instead of him,
The son of the local lamb chef
Sat on the balcony of one of the minarets
Keeping an eye on the neighborhood.
From then on, I would cover my ears
At the sound of the call to prayer,
And never pass by the mosque again
Fearful that the bearded young men
Would jump on top of me
And butcher me in the prayer hall,
Then wash their dirty hands
AT the ablution pool
Without asking themselves:
Is it lawful to shed the blood of a "warring infidel"
In the confines of the neighborhood mosque?
September 16, 2010
1. In 661, Ali, the first Imam of Shi'a muslims was fatally stabbed in a mosque in Kufa, Iraq.
2. Prayer niche (Mihrab) is a niche in the mecca-facing wall that marks the direction of prayer in a mosque where the leader of congregational prayer stations himself.
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